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                  <text>Mr. Warren Taylor shared items from three distinct locations and time periods: a 1925 Business Guide produced by the Colored Commercial Club of Omaha, homestead documents from early twentieth century Wyoming, and artifacts from his ancestors’ enslavement in mid-nineteenth century Mississippi. A friend gave the Business Guide to Mr. Taylor, but the other two collections are family heirlooms. &#13;
&#13;
The Business Guide provides valuable insight into Jim Crow-era Omaha. The book illustrates that segregation between the black and white communities was able to exist without legal segregation codes. Mr. Taylor commented that a number of those businesses in the guide remained until the riots of 1968, after which a significant number closed their doors.&#13;
&#13;
The Homestead Act documents contain dated certificates of land registration and land deeds, as well as some other documents from Mr. Taylor’s paternal grandfather and granduncle, Russel Taylor and Otis Taylor, respectively. The brothers both homesteaded in Wyoming for a time, but moved back to Nebraska due to the inability to maintain livelihood with the poor soil of the region. &#13;
&#13;
Mr. Taylor’s family heirloom collection contains photographs of both a penny from 1840 and a cup owned by Mr. Taylor’s great-great-grandmother. Warren Taylor’s grandaunt created handwritten notes to accompany both artifacts, and have also been handed down to him. The notes themselves hold a great deal of meaning to his family, as Mr. Taylor’s grandaunt was the daughter of a formerly enslaved person, and learned to read and write in church, later becoming a church orator. This collections was contributed at the North Omaha History Harvest in 2011.</text>
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                <text>&lt;p&gt;Russel Taylor wrote a letter to the Secretary of the Interior, explaining his inability to build a house and make the proper improvements to his homestead land by the proper date, as required by law. Russel was a school teacher, as well as a farmer, and when his wife fell ill he was unable to keep up with all the tasks of homesteading. He wrote to the Secretary of the Interior inquiring if he could use the new law extending the improvement time to 12 months instead of six months, as he would have time once school was out of session.&lt;/p&gt;&#13;
&lt;p&gt;For interviews and oral histories of this and other items please visit the &lt;a href="http://www.youtube.com/user/HistoryHarvest"&gt; History Harvest YouTube Channel.&lt;/a&gt;&lt;/p&gt;</text>
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                  <text>Mr. Warren Taylor shared items from three distinct locations and time periods: a 1925 Business Guide produced by the Colored Commercial Club of Omaha, homestead documents from early twentieth century Wyoming, and artifacts from his ancestors’ enslavement in mid-nineteenth century Mississippi. A friend gave the Business Guide to Mr. Taylor, but the other two collections are family heirlooms. &#13;
&#13;
The Business Guide provides valuable insight into Jim Crow-era Omaha. The book illustrates that segregation between the black and white communities was able to exist without legal segregation codes. Mr. Taylor commented that a number of those businesses in the guide remained until the riots of 1968, after which a significant number closed their doors.&#13;
&#13;
The Homestead Act documents contain dated certificates of land registration and land deeds, as well as some other documents from Mr. Taylor’s paternal grandfather and granduncle, Russel Taylor and Otis Taylor, respectively. The brothers both homesteaded in Wyoming for a time, but moved back to Nebraska due to the inability to maintain livelihood with the poor soil of the region. &#13;
&#13;
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                <text>&lt;p&gt;Mr. Taylor brought in this penny to the History Harvest to share with us, accompanied by a note from his grandaunt. This penny is a 'braided hair coronet'-style penny, dated 1840, and Mr. Taylor informed us that his great-great-grandmother held on to this penny until she passed away. He said it was a highly treasured object for his great-great-grandmother, as slaves were not allowed to have money of their own.&lt;/p&gt;&#13;
&lt;p&gt;For interviews and oral histories of this and other items please visit the &lt;a href="http://www.youtube.com/user/HistoryHarvest"&gt; History Harvest YouTube Channel.&lt;/a&gt;&lt;/p&gt;</text>
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                  <text>Mr. Warren Taylor shared items from three distinct locations and time periods: a 1925 Business Guide produced by the Colored Commercial Club of Omaha, homestead documents from early twentieth century Wyoming, and artifacts from his ancestors’ enslavement in mid-nineteenth century Mississippi. A friend gave the Business Guide to Mr. Taylor, but the other two collections are family heirlooms. &#13;
&#13;
The Business Guide provides valuable insight into Jim Crow-era Omaha. The book illustrates that segregation between the black and white communities was able to exist without legal segregation codes. Mr. Taylor commented that a number of those businesses in the guide remained until the riots of 1968, after which a significant number closed their doors.&#13;
&#13;
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&#13;
Mr. Taylor’s family heirloom collection contains photographs of both a penny from 1840 and a cup owned by Mr. Taylor’s great-great-grandmother. Warren Taylor’s grandaunt created handwritten notes to accompany both artifacts, and have also been handed down to him. The notes themselves hold a great deal of meaning to his family, as Mr. Taylor’s grandaunt was the daughter of a formerly enslaved person, and learned to read and write in church, later becoming a church orator. This collections was contributed at the North Omaha History Harvest in 2011.</text>
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                <text>&lt;p&gt;A note from his grandaunt accompanies the folding cup brought in by Mr. Taylor. This is his great-grandmother&amp;rsquo;s folding cup that she used in the field while enslaved in Mississippi. This artifact would have been essential to his great-grandmother, who would not have been allowed to share the same utensils as her slavemaster, and needed to drink while at work in the fields all day.&lt;/p&gt;&#13;
&lt;p&gt;For interviews and oral histories of this and other items please visit the &lt;a href="http://www.youtube.com/user/HistoryHarvest"&gt; History Harvest YouTube Channel.&lt;/a&gt;&lt;/p&gt;</text>
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              <text>Timber claim receipt&#13;
4 – 148&#13;
Final Receiver's Receipt No. 1946 Application No. 13957&#13;
TIMBER CULTURE.&#13;
Act of June 14, 1878.&#13;
Receiver's Office, W. A. Keeney, Kansas Jul 15, 1898&#13;
&#13;
Received of Albert H. Hauptmann the sum&#13;
of Four dollars __ cents being the&#13;
balance of payment required by law for the timber culture entry of the&#13;
South East Quarter of section 4 in township 11 S of range 36216(?), P meridian Kas&#13;
containing 160 acres, under the act of June 14, 1878,&#13;
entitled "An Act to amend the act 'An act to encourage the growth of timber on the western&#13;
prairies.'"&#13;
&#13;
W.E. Saum K receiver&#13;
$4.00&#13;
90/100 testimony fee received. Number of written words 600 Rate&#13;
per 100 words 15 cents.&#13;
Probate judge 10 C ref (?)&#13;
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              <text>Office of A. J. Anderson,&#13;
Probate Judge of Logan County&#13;
&#13;
Russell Springs, Logan Country, Kansas, July 16th, 1898&#13;
&#13;
A.H. Hauptmann&#13;
Julian (?) Neb&#13;
&#13;
Dear Sir&#13;
&#13;
Find enclosed your final receipt on your Timber claim which has been hanging fire for some cause and only got in today Please acknowledge receipt of same &amp; oblige yours respectfully&#13;
&#13;
A. J. Anderson</text>
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                <text>&lt;p&gt;The Timber Claim Receipt sent to A.H. Hauptmann on July 16, 1898 certified that he paid the $4.00 (about a $100 today) for the 160 acres of land he had to use to plant trees on. Passed in 1873, The Timber Culture Act provided up to 160 acres of land to farmers for planting trees to better the land for cultivation and increase the rainfall in the western parts of the Great Plains. Most often, however, the Timber Claim allowed homesteaders to secure another section of land, leading to the repeal of the act in 1891. Yet the amendments allowed the act to survive into the 1898, as these documents testify.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;For interviews and oral histories of this and other items please visit the &lt;a href="http://www.youtube.com/user/HistoryHarvest?feature=watch"&gt;History Harvest YouTube Channel&lt;/a&gt;.&lt;/p&gt;</text>
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&lt;p&gt;For interviews and oral histories of this and other items please visit the &lt;a href="http://www.youtube.com/user/HistoryHarvest?feature=watch"&gt;History Harvest YouTube Channel&lt;/a&gt;.&lt;/p&gt;</text>
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&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;For interviews and oral histories of this and other items please visit the &lt;a href="http://www.youtube.com/user/HistoryHarvest?feature=watch"&gt;History Harvest YouTube Channel&lt;/a&gt;.&lt;/p&gt;</text>
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By exploring the business and advertisement or jazz and music sections of this page, it is easy to see how these clippings could instill a viewer with pride in a community that thrived in a variety of locally owned businesses and music venues.  The wedding, birthday, and family sections emphasize the strength of the North Omaha community ties that still survive into the present. The youth and sports activity sections showcase the community's ability to find enjoyment even in times of segregation and oppression. 	                 	&#13;
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These clippings also showcase North Omaha as a community that actively fought against racism and oppression.  Through clubs, protests, and other modes of resistance, the community members of North Omaha were active particpants of the Civil Rights Movement and struggled to end unfair hiring practices and police brutality in their neighborhoods.  This community has a legacy of hard work and community participation that yielded results.	&#13;
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These images are parts of montages that were created by community members and are displayed during Native Omaha Days. This collection was contributed as part of the 2011 North Omaha History Harvest.</text>
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&lt;p&gt;For interviews and oral histories of this and other items please visit the &lt;a href="http://www.youtube.com/user/HistoryHarvest"&gt; History Harvest YouTube Channel.&lt;/a&gt;&lt;/p&gt;</text>
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&#13;
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&#13;
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                  <text>Native Omaha Days is a bi-annual community event that was established in 1976.  The event works as a homecoming for Native Omahans who have left the city.  Those who gather for the event enjoy parades, dances, and other community events.  One of the aims of Native Omaha Days is to preserve and pass on cultural and historical legacies of the North Omaha community.   The newspaper clippings and montages below are part of that legacy.  The pictures and articles represent many historical aspects of life in North Omaha and serve to promote both pride of past accomplishments and rememberance of past struggles.                                        &#13;
&#13;
By exploring the business and advertisement or jazz and music sections of this page, it is easy to see how these clippings could instill a viewer with pride in a community that thrived in a variety of locally owned businesses and music venues.  The wedding, birthday, and family sections emphasize the strength of the North Omaha community ties that still survive into the present. The youth and sports activity sections showcase the community's ability to find enjoyment even in times of segregation and oppression. 	                 	&#13;
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These clippings also showcase North Omaha as a community that actively fought against racism and oppression.  Through clubs, protests, and other modes of resistance, the community members of North Omaha were active particpants of the Civil Rights Movement and struggled to end unfair hiring practices and police brutality in their neighborhoods.  This community has a legacy of hard work and community participation that yielded results.	&#13;
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These images are parts of montages that were created by community members and are displayed during Native Omaha Days. This collection was contributed as part of the 2011 North Omaha History Harvest.</text>
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                  <text>Native Omaha Days, North Omaha History Harvest, 2011</text>
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                  <text>This work is licensed under a Creative Commons Attribution 4.0 International License.</text>
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                <text>Birthday Collage (3)</text>
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                <text>&lt;p&gt;This collage contains several birthday announcements from the Omaha Star. The announcements on the collage are all young children under the age of ten. According to the captions, the parties were held at private homes as well as community areas like the Y.W.C.A.&lt;/p&gt;&#13;
&lt;p&gt;For interviews and oral histories of this and other items please visit the &lt;a href="http://www.youtube.com/user/HistoryHarvest"&gt; History Harvest YouTube Channel.&lt;/a&gt;&lt;/p&gt;</text>
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                <text>Omaha Star</text>
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                <text>1950 circa</text>
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                <text>This work is licensed under a Creative Commons Attribution 4.0 International License.</text>
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