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By exploring the business and advertisement or jazz and music sections of this page, it is easy to see how these clippings could instill a viewer with pride in a community that thrived in a variety of locally owned businesses and music venues.  The wedding, birthday, and family sections emphasize the strength of the North Omaha community ties that still survive into the present. The youth and sports activity sections showcase the community's ability to find enjoyment even in times of segregation and oppression. 	                 	&#13;
&#13;
These clippings also showcase North Omaha as a community that actively fought against racism and oppression.  Through clubs, protests, and other modes of resistance, the community members of North Omaha were active particpants of the Civil Rights Movement and struggled to end unfair hiring practices and police brutality in their neighborhoods.  This community has a legacy of hard work and community participation that yielded results.	&#13;
&#13;
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&lt;p&gt;For interviews and oral histories of this and other items please visit the &lt;a href="http://www.youtube.com/user/HistoryHarvest"&gt; History Harvest YouTube Channel.&lt;/a&gt;&lt;/p&gt;</text>
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&#13;
By exploring the business and advertisement or jazz and music sections of this page, it is easy to see how these clippings could instill a viewer with pride in a community that thrived in a variety of locally owned businesses and music venues.  The wedding, birthday, and family sections emphasize the strength of the North Omaha community ties that still survive into the present. The youth and sports activity sections showcase the community's ability to find enjoyment even in times of segregation and oppression. 	                 	&#13;
&#13;
These clippings also showcase North Omaha as a community that actively fought against racism and oppression.  Through clubs, protests, and other modes of resistance, the community members of North Omaha were active particpants of the Civil Rights Movement and struggled to end unfair hiring practices and police brutality in their neighborhoods.  This community has a legacy of hard work and community participation that yielded results.	&#13;
&#13;
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&#13;
By exploring the business and advertisement or jazz and music sections of this page, it is easy to see how these clippings could instill a viewer with pride in a community that thrived in a variety of locally owned businesses and music venues.  The wedding, birthday, and family sections emphasize the strength of the North Omaha community ties that still survive into the present. The youth and sports activity sections showcase the community's ability to find enjoyment even in times of segregation and oppression. 	                 	&#13;
&#13;
These clippings also showcase North Omaha as a community that actively fought against racism and oppression.  Through clubs, protests, and other modes of resistance, the community members of North Omaha were active particpants of the Civil Rights Movement and struggled to end unfair hiring practices and police brutality in their neighborhoods.  This community has a legacy of hard work and community participation that yielded results.	&#13;
&#13;
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&lt;p&gt;For interviews and oral histories of this and other items please visit the &lt;a href="http://www.youtube.com/user/HistoryHarvest"&gt; History Harvest YouTube Channel.&lt;/a&gt;&lt;/p&gt;</text>
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&#13;
By exploring the business and advertisement or jazz and music sections of this page, it is easy to see how these clippings could instill a viewer with pride in a community that thrived in a variety of locally owned businesses and music venues.  The wedding, birthday, and family sections emphasize the strength of the North Omaha community ties that still survive into the present. The youth and sports activity sections showcase the community's ability to find enjoyment even in times of segregation and oppression. 	                 	&#13;
&#13;
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&#13;
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&#13;
For interviews and oral histories of this and other items please visit the &lt;a href=http://www.youtube.com/user/HistoryHarvest&gt; History Harvest YouTube Channel.&lt;/a&gt;</text>
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                  <text>Native Omaha Days is a bi-annual community event that was established in 1976.  The event works as a homecoming for Native Omahans who have left the city.  Those who gather for the event enjoy parades, dances, and other community events.  One of the aims of Native Omaha Days is to preserve and pass on cultural and historical legacies of the North Omaha community.   The newspaper clippings and montages below are part of that legacy.  The pictures and articles represent many historical aspects of life in North Omaha and serve to promote both pride of past accomplishments and rememberance of past struggles.                                        &#13;
&#13;
By exploring the business and advertisement or jazz and music sections of this page, it is easy to see how these clippings could instill a viewer with pride in a community that thrived in a variety of locally owned businesses and music venues.  The wedding, birthday, and family sections emphasize the strength of the North Omaha community ties that still survive into the present. The youth and sports activity sections showcase the community's ability to find enjoyment even in times of segregation and oppression. 	                 	&#13;
&#13;
These clippings also showcase North Omaha as a community that actively fought against racism and oppression.  Through clubs, protests, and other modes of resistance, the community members of North Omaha were active particpants of the Civil Rights Movement and struggled to end unfair hiring practices and police brutality in their neighborhoods.  This community has a legacy of hard work and community participation that yielded results.	&#13;
&#13;
These images are parts of montages that were created by community members and are displayed during Native Omaha Days. This collection was contributed as part of the 2011 North Omaha History Harvest.</text>
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                <text>&lt;p&gt;This is an image of a "Man of the Week" article that was published in the Omaha Star. The caption reads, "Mr. Jessie F. Shields, popular South Omahan, of 5307 South 28 Street, is our "man of the Week." He is a member of Mt. Olive Baptist Church. He has several hobbies, a few of which are: dancing, boxing, and other sports. His ambition is to be a deluxe entertainer (ala Astaire)."&lt;/p&gt;&#13;
&lt;p&gt;For interviews and oral histories of this and other items please visit the &lt;a href="http://www.youtube.com/user/HistoryHarvest"&gt; History Harvest YouTube Channel.&lt;/a&gt;&lt;/p&gt;</text>
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                  <text>Bill Hayes shared these documents on behalf of Grace Emmett and Mary Ann Hessenflow, granddaughters of the Civil War veteran Samuel L. Roberts. The collection includes a letter of parole (Roberts was a Civil War POW), a letter Roberts sent home from the battlefront in 1864, discharge papers and other documents. Hayes shared the documents at the Nebraska City History Harvest event held at the Lewis and Clark Missouri River Basin Visitors Center on September 12, 2010.</text>
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              <text>Camp 15th Iowa Inft&#13;
Near Chattahoochee river Ga&#13;
July 12th, 1864&#13;
&#13;
P I don’t think we&#13;
will get any pay before&#13;
Sept and then if we&#13;
get paid up I can&#13;
send you $100.00(?) I&#13;
hope you all had a good&#13;
(?) the 4th I have&#13;
told you a little of the&#13;
time we had S L R&#13;
&#13;
Dear Pa once more I have the chance and paper&#13;
to write you a few lines for I expect that you are all very&#13;
anxious to hear from me as I have not written for several&#13;
days but it is not my fault that I have not written&#13;
more for we have been fighting nearly every day for the &#13;
last ten days and another thing I have no paper nor &#13;
envelope nor stamps and all the boys is out I got this&#13;
from Dan Embree(?) and he is about out now I am well&#13;
and hearty and have escaped the shot and shell so far&#13;
although I have had some georgetown graziers we have&#13;
lost 50 men in our reg 2 killed and 6 wounded&#13;
in our Co Joe Paul Mrs Bernards boy is wounded in the&#13;
right breast it is not dangerous John Reeves from&#13;
Indianola had both legs shot off on the 4th we drove&#13;
the rebs 2 miles the 4th our reg was deployed as skirmishers&#13;
in the advance we charged their rifle pits that day up the&#13;
hill through an open field and there no(?) where our brave&#13;
fell like grass before the Scythe but we drove(?) the&#13;
butternut devils out and held their pits and powered&#13;
volley after volley into them as they ran. and here we are(?)&#13;
halted a little while and straightened up our line then(?)&#13;
the Col came along the line a waving his sword&#13;
and a yelling bully boys off(?) with your knapsacks and&#13;
(?) and (?) the works and of(?) and again (we had had(?)&#13;
our knapsacks up till this time) and the order&#13;
-------&#13;
wasent more than out of his mouth till our cadts(?)&#13;
and knapsacks were off and over the works we sprang&#13;
with a yell that would deafen people up in your country&#13;
and on through the woods we went on a run but&#13;
soon we was checked a little by a hail of lead in&#13;
the shape of minie balls but we pushed on driving&#13;
them before us till we came to another line of&#13;
their rifle pits whare was met by grape and&#13;
canister So we took cover behind trees as well&#13;
as we could and kept up a heavy fire of musketry&#13;
here we was about 100 yds apart a small field of&#13;
corn between us and it was pull nich pull&#13;
(?) for about a half hour when the rebel buge(?)&#13;
(?)ded and (?) they came 2 lines deep and&#13;
we only had one line and that a light one but&#13;
Col Belknap says hold your ground boys till&#13;
the punch you a little with (?) their bayonets&#13;
and they fall (?) (crossed) and we did hold our ground&#13;
till they came right up to us and the center&#13;
gave way first and their colars went clear&#13;
by us and as they came up close to us they&#13;
commenced yelling now we've got the yanks&#13;
now we've got 'em and our boys yelled back&#13;
at them not by a da_d(?)ed sight and poured&#13;
in a volley and fell back to the rifle pits&#13;
whare we drove the rebs from and was thare re(?)&#13;
forced by 3 (?) the rest of their Brig we (?)&#13;
advanced in 2 lines of battle and drove them&#13;
-------&#13;
till sundown when they opened on us with&#13;
artillery from a heavy line of breastworks (?)&#13;
them fell back on the hill about ¼ of a mile&#13;
from the rebs works and bivouacked for the&#13;
night and went back after our knapsacks&#13;
we then got supper and eat a snack of T(?) and&#13;
Sowbelly and coffeee and then went to works and&#13;
(?)&#13;
3 o clock in the morning and we advanced&#13;
again at six on the 5th To storm the&#13;
enemys works which we did in splendid (?)&#13;
style too we had to charge about 400 yds (?)&#13;
an open field and in front of us was a hea(?)&#13;
fort of 6 guns and for a hundred yds in front(?)&#13;
of the fort (crossed) they had (crossed) pickets droved(?) (?)&#13;
and sharpened so they could shoot us down&#13;
while we was a getting over them (?) (?)&#13;
in 2 lines our reg and the 16th Iowa in front&#13;
and the 11th V(?) 13th in the rear for support&#13;
we went up on quiet(?) time till we was with&#13;
in about 200 yds of the works then we raised&#13;
the yell and went it on the run and the&#13;
cowardly cusses couldent stand our bayonets&#13;
so they showd us their heels when we got with&#13;
in about 100 yds of their works so we seased(?)&#13;
their works with a very small fors to what we(?)&#13;
would if they had a stood their ground like&#13;
men and of all the yelling that I ever&#13;
-------&#13;
heard it was just after we gained their works Genls&#13;
Gresham Blair and McPherson came dashing up&#13;
a waving their hats and swords and hollering&#13;
harrah for the Iowa Brigade we then cheered&#13;
them and started on and halted (?)&#13;
½ a mile of their next line of works&#13;
and they shelled us pretty lively for a&#13;
couple of hours we then advanced (?)&#13;
within 1/4(?) of a mile of their works and&#13;
Col Hall com'd'r our Brig came running a&#13;
long drunk and said we had to charge a (?)&#13;
Nickajack(?) creek on the rebs forts and the&#13;
ground was just like prairie all the way and the&#13;
rebs had 30 guns a bearing right on us and if&#13;
we had a charged we would all been killed or captured&#13;
and we have to thank our noble Col for it and&#13;
the Cols of the other regt's for they got togeth&#13;
er and said there would (?) have their mind(?)&#13;
s (?) up for nothing and to satisfy a&#13;
drunken commander. So we dident charge&#13;
and gen Mcls(?) said he was glad of it for he&#13;
said thare would not a been any more Iowa&#13;
Brigade if we had. we now (?) the enemy&#13;
works we routed them by a flank movement we are&#13;
on one side of the river and they are on the other&#13;
well I have about run out of paper&#13;
must close I can (?)&#13;
had (?) Bill to us well to all his folks if you all&#13;
them(?) write soon your son&#13;
Leonidas Roberts&#13;
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                <text>&lt;p&gt;This letter sent from the Civil War battlefield in Georgia is the only one left with the granddaughters of Samuel L. Roberts and is a vivid source on the life in the Union Army towards the end of the war.&lt;/p&gt;&#13;
&lt;p&gt;Born in Ohio, but living in Indianola, Iowa in 1861, Roberts was only 18 when he enlisted. The 15th Iowa Volunteer Infantry Regiment where he served was mustered in 1862, and was engaged in the Battle of Shiloh, and the Second Battle of Corinth, where the Confederate army captured Roberts and later exchanged him in Vicksburg, Mississippi. Despite the pledge upon parole "not to take arms again" he probably never quit the service and in 1864 participated in the Atlanta Campaign with the 15th Iowa. Roberts probably wrote a letter in three sittings using black ink, pencil, and blue ink near the sight of the Battle of Kennesaw Mountain.&lt;/p&gt;&#13;
&lt;p&gt;Roberts started the letter with excuses for not writing for "several days for we have been fighting nearly every day," and the news of his health ("have escaped so far the shot and shell") and other "boys" wounded. He followed with the detailed description of the battle and the Confederate army running away ("the cowardly cusses couldent stand our bayonets so they showd us their heels") and ended with a description of the drunken commander's suicidal order luckily averted by other commanders. Among other things one can see how important the 4th of July celebration was for the Iowan (he mentioned the date twice), what Union soldiers ate (Sowbelly &amp;ndash; salted pork) and drank (coffee), and the everyday expressions they used to call the Confederate soldiers (the rebs, the butternut devils).&lt;/p&gt;&#13;
&lt;p&gt;For interviews and oral histories of this and other items please visit the &lt;a href="http://www.youtube.com/user/HistoryHarvest?feature=watch"&gt;History Harvest YouTube Channel&lt;/a&gt;.&lt;/p&gt;</text>
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&#13;
By exploring the business and advertisement or jazz and music sections of this page, it is easy to see how these clippings could instill a viewer with pride in a community that thrived in a variety of locally owned businesses and music venues.  The wedding, birthday, and family sections emphasize the strength of the North Omaha community ties that still survive into the present. The youth and sports activity sections showcase the community's ability to find enjoyment even in times of segregation and oppression. 	                 	&#13;
&#13;
These clippings also showcase North Omaha as a community that actively fought against racism and oppression.  Through clubs, protests, and other modes of resistance, the community members of North Omaha were active particpants of the Civil Rights Movement and struggled to end unfair hiring practices and police brutality in their neighborhoods.  This community has a legacy of hard work and community participation that yielded results.	&#13;
&#13;
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                <text>&lt;p&gt;These are two advertisements for musical acts in Omaha. The first is for Eddie Boyd and his Orchestra at the Carnation Ballroom in North Omaha. The second is for of an advertisement for Roy Hamilton and his All-Star Orchestra at the new Omaha City Auditorium in downtown Omaha.&lt;/p&gt;&#13;
&lt;p&gt;For interviews and oral histories of this and other items please visit the &lt;a href="http://www.youtube.com/user/HistoryHarvest"&gt; History Harvest YouTube Channel.&lt;/a&gt;&lt;/p&gt;</text>
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&#13;
By exploring the business and advertisement or jazz and music sections of this page, it is easy to see how these clippings could instill a viewer with pride in a community that thrived in a variety of locally owned businesses and music venues.  The wedding, birthday, and family sections emphasize the strength of the North Omaha community ties that still survive into the present. The youth and sports activity sections showcase the community's ability to find enjoyment even in times of segregation and oppression. 	                 	&#13;
&#13;
These clippings also showcase North Omaha as a community that actively fought against racism and oppression.  Through clubs, protests, and other modes of resistance, the community members of North Omaha were active particpants of the Civil Rights Movement and struggled to end unfair hiring practices and police brutality in their neighborhoods.  This community has a legacy of hard work and community participation that yielded results.	&#13;
&#13;
These images are parts of montages that were created by community members and are displayed during Native Omaha Days. This collection was contributed as part of the 2011 North Omaha History Harvest.</text>
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&lt;p&gt;For interviews and oral histories of this and other items please visit the &lt;a href="http://www.youtube.com/user/HistoryHarvest"&gt; History Harvest YouTube Channel.&lt;/a&gt;&lt;/p&gt;</text>
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            <description>The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant</description>
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                <text>Omaha (Neb.)</text>
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                <text>This work is licensed under a Creative Commons Attribution 4.0 International License.</text>
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        <name>music</name>
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        <name>Native Omaha Days Collection</name>
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        <name>North Omaha History Harvest 2011</name>
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        <name>Omaha Star</name>
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        <src>https://historyharvest.unl.edu/files/original/83a1d09fc8083bb3c94add5f4361852e.jpg</src>
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                    <text>3</text>
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                    <text>date_created:04.11.2011
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              <name>Title</name>
              <description>A name given to the resource</description>
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              <name>Description</name>
              <description>An account of the resource</description>
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                  <text>Native Omaha Days is a bi-annual community event that was established in 1976.  The event works as a homecoming for Native Omahans who have left the city.  Those who gather for the event enjoy parades, dances, and other community events.  One of the aims of Native Omaha Days is to preserve and pass on cultural and historical legacies of the North Omaha community.   The newspaper clippings and montages below are part of that legacy.  The pictures and articles represent many historical aspects of life in North Omaha and serve to promote both pride of past accomplishments and rememberance of past struggles.                                        &#13;
&#13;
By exploring the business and advertisement or jazz and music sections of this page, it is easy to see how these clippings could instill a viewer with pride in a community that thrived in a variety of locally owned businesses and music venues.  The wedding, birthday, and family sections emphasize the strength of the North Omaha community ties that still survive into the present. The youth and sports activity sections showcase the community's ability to find enjoyment even in times of segregation and oppression. 	                 	&#13;
&#13;
These clippings also showcase North Omaha as a community that actively fought against racism and oppression.  Through clubs, protests, and other modes of resistance, the community members of North Omaha were active particpants of the Civil Rights Movement and struggled to end unfair hiring practices and police brutality in their neighborhoods.  This community has a legacy of hard work and community participation that yielded results.	&#13;
&#13;
These images are parts of montages that were created by community members and are displayed during Native Omaha Days. This collection was contributed as part of the 2011 North Omaha History Harvest.</text>
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              <name>Source</name>
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                  <text>Native Omaha Days, North Omaha History Harvest, 2011</text>
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              </elementTextContainer>
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              <name>Rights</name>
              <description>Information about rights held in and over the resource</description>
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                <elementText elementTextId="27514">
                  <text>This work is licensed under a Creative Commons Attribution 4.0 International License.</text>
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          <name>Original Format</name>
          <description>If the image is of an object, state the type of object, such as painting, sculpture, paper, photo, and additional data</description>
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              <text>newspaper collage</text>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>Music Advertisement Collage (2)</text>
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          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
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                <text>&lt;p&gt;This image focuses on a few advertisements for music events at the Dreamland Ballroom in North Omaha. The musicians and bands pictured are The Ravens, Earl Hines, Louis Jordan, and Terry Gordon.&lt;/p&gt;&#13;
&lt;p&gt;For interviews and oral histories of this and other items please visit the &lt;a href="http://www.youtube.com/user/HistoryHarvest"&gt; History Harvest YouTube Channel.&lt;/a&gt;&lt;/p&gt;</text>
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              <elementText elementTextId="15820">
                <text>Native Omaha Days, North Omaha History Harvest, 2011</text>
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            <name>Publisher</name>
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              <elementText elementTextId="15821">
                <text>Omaha Star</text>
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            <name>Date</name>
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              <elementText elementTextId="15822">
                <text>1949</text>
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            <name>Coverage</name>
            <description>The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant</description>
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                <text>Omaha (Neb.)</text>
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            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
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                <text>document</text>
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            <name>Type</name>
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                <text>image</text>
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            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="27534">
                <text>This work is licensed under a Creative Commons Attribution 4.0 International License.</text>
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            </elementTextContainer>
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        <name>Dreamland Ballroom</name>
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        <name>music</name>
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        <name>Native Omaha Days Collection</name>
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      <tag tagId="1157">
        <name>North Omaha History Harvest 2011</name>
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